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Beyond Available Alternatives Part 4: An Interview with Rob Scott by Matthew...
Beyond Available Alternatives Part 4: An Interview with Rob Scott by Matthew B. Dineen
July 22, 2011 K-12 education news in Portland,Maine, United States of America
"What are you for?" Variations of that question were constantly hurled at the early global justice movement that erupted, in the U.S. at least, in Seattle during the actions which shut down the WTO meetings in 1999.
FOR IMMEDIATE RELEASE
Portland,
Maine,
United States of America
(Free-Press-Release.com) July 22, 2011 --
Let’s get more into the issue of desire. I know that part of the goal of the School is to work toward creating a more desirable society. Can you make the distinction between desires versus wants or needs?
That’s a good way of putting it. I think of want as very general word. We use it in our daily lives in a colloquial way, which means casually, and we can say everything from, “I want a sip of water,” to “I want a different society.” And they’re two different things because having a sip of water isn’t hard. That’s an available alternative in the current society—for me at least, maybe not for everyone. Even if I say I want everyone to have access to water I’m starting to break the boundary of what’s possible in the current society because it’s structurally set up to make it not so. So I use the word desire when looking at available alternatives within the current society and [seeing] this is not on the plate of alternatives I already got. Or you could think of it as a range almost: To what extent would it be possible that the thing I’m asking for could be satisfied in the current society? And the extent to which it couldn’t be satisfied, that’s the extent to which I would say that’s a desirer taking place and not just a preferer. I think of it in terms of preference versus desire. Meaning, if you are just selectively agreeing with what the world already gives you, you have a preference and you aren’t actually calling anything into question or pushing for change.
Maybe to be a little more provocative, a lot of things that people say when they come to the School for Designing a Society initially, I would say, are preferences. Including: “I want a low-power FM radio station in town, I want community, I want a potluck every night, I want…” These are basic things. And again, no slander or critique against available alternatives, especially those ones. I mean I do those things—I’m on low-power radio right now! But the point is that in addition to that we can have this discussion of: Let’s see where that beginning of preference that we sort of get from our current society…where it starts to become desire is the extent to which it starts to challenge the structure of what already exists. “I want a low-power radio station in every single town.” Alright, that’s actually not available and the whole society might tremble a little bit if that became true. If I actually had that desire satisfied we might already be inching toward a different system. “I want everyone to have all their basic needs met.” That’s actually structurally out of wack with a planet in which 2 billion people have to spend most of their day walking to retrieve water. And you’re right to say, “How is it different than needs?” because needs are just about as far opposite as you can get from desires. Not only do they already exist in the current society but they’re proper to your body and…at least the way I talk about it. When I use the word needs I’m talking about biological, body will break down and die if these conditions are not met. And that’s, I would argue, something that has to be considered if you’re interested in designing a society and doing it in a nonviolent and non-oppressive way.
Dineen M. B. Dineen Matt B. Dineen Matt Brian Dineen Matt Dineen Matthew B. Dineen Matthew Brian Dineen Matthew Dineen
Where: London,United Kingdom
Industry: Business Services

Where: Berlin,Germany
Industry: Business Services

Where: San Francisco,United States
Industry: Business Services
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